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דבר (1996-1925) - עשרה "אבות מייסדים"

מאת:נאור מרדכי
קשר
() [20, המכון לחקר העיתונות היהודית]


בן 71 היה במותו. עשרות שנים חי, הופיע מדי יום (פרט לשבתות ולחגים, ולתשעה באב – בשנותיו הראשונות), השפיע, נאבק ושרד משברים לרוב. היו ימים שהוא היה העתון החשוב ביותר ביישוב היהודי בארץ-ישראל. אחר כך החלה קרנו יורדת ונעשו אין ספור ניסיונות להחזירו לדרך המלך. באחרית ימיו הוא הפך מ"דבר" ל"דבר ראשון" - וללא הועיל. ב-21 במאי 1996 ראה אור הגיליון האחרון של "דבר ראשון".

בעמודים הבאים אנו מבקשים לעמוד על דרכו ואופיו של "דבר" בעשרות שנותיו הראשונות, באמצעות עשרה "אבות מייסדים", שהטביעו חותם עמוק על העתון. לא במקרה הלכנו לימים רחוקים, ולעורכים ועתונאים שאינם עוד איתנו. ממשיכי הדרך והצעירים יותר, אלה שעשו את העתון בשנותיו המאוחרות יותר, יצטרכו להמתין להזדמנות נוספת, כדי שגם חלקם יתואר. ובכל זאת, לא נוכל שלא להזכיר את חלקה המכריע של חנה זמר, עורכת העתון בשנות ה70 וה80, כמי ששמרה במשך שנים ארוכות על הגחלת שלא תכבה, ועם סיום תפקידה העבירה את העתון לידי עורכים צעירים יותר.

אנו ערים לכך, שהרשימה המצומצמת שלפנינו עושה עוול למספר לא מבוטל של אנשים, שהירבו לתרום ל"דבר" ולעתונים שצמחו לידו וסביבו, כמו גם לשאר מפעלי העתון, כדוגמת הוצאת הספרים. אנשים כמו דב סדן (שטוק), מיכאל אסף, יצחק יציב, רחל כצנלסון, אריה נבון, נתן אלתרמן, אליעזר שטיינמן, בן דור ואחרים, הביאו את העתון בדור הראשון והשני שלו לגבהים ניכרים, והרשימה ארוכה.

סגירתו של "דבר" היתה בבחינת יום שחור לעתונות הישראלית. מדי פעם מגיעות ידיעות כי עדיין יש סיכוי שהעתון ייפתח מחדש. בתקווה שהנס הזה יתרחש, נפנה אל עשרת האבות המייסדים, כדי לעמוד על הכוונות והאיפיונים שלהם, ושל העתון שהם עשו בין אמצע שנות ה20 לשלהי שנות ה60.

ברל כצנלסון - "המייסד והעורך הראשון"

עשרות שנים, מאז פטירתו הפתאומית באוגוסט 1944, בגיל 57, התנוססה סמוך ללוגו של העתון "דבר" השורה: "המייסד והעורך הראשון : ברל כצנלסון". ואכן, "דבר" היה יציר כפיו של ברל, והוא שימש כעורכו מרגע לידתו עד פטירתו (של ברל), אף שבפועל לא עשה זאת בשנותיו האחרונות כבראשונות.

ברל כצנלסון (1944-1887) היה מאנשי העלייה השנייה. לא קל להגדירו: מנהיג פועלים, איש רוח, הסמכות הרעיונית והרוחנית העליונה של תנועת הפועלים הארץ ישראלית, עורך. קשה לתארו כעתונאי, ובכל זאת הוא היה מראשי העתונאים בארץ רוב ימי המנדט הבריטי וערך להלכה (וחלק ניכר מהזמן גם למעשה) את היומון החשוב ביותר ביותר ביישוב.

מאז הוקמה ההסתדרות הכללית בשלהי 1920, רצה ברל להקים בעבורה יומון, אך הדבר לא נסתייע מספר שנים, בגלל אילוצי תקציב ועוד יותר מכך מאבקים פנימיים בין מפלגתו, אחדות העבודה, לבין המפלגה השנייה בהסתדרות, הפועל הצעיר - על מבנה המערכת, בעיות אישיות וסיבות נוספות. מסכת ההקמה המסובכת, והמייאשת לפרקים של "דבר" מתוארת בהרחבה בספרה של אניטה שפירא, "ברל".~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn1|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn1|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn1|~ 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אף שמדובר היה בעתון תנועתי, פוליטי ומוגדר, האמין ברל כצנלסון שהעתון שהוא יעמוד בראשו יהיה איכותי וקריא. כשלושה וחצי חודשים לפני הופעת הגיליון הראשון, פרט את ה"אני מאמין" שלו:

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ידידים ויריבים הוכיחו לברל כי סיכויי העתון להצליח קלושים. יש לזכור כי בשנת הופעתו, 1925, ישבו בארץ-ישראל רק כ130- אלף יהודים, מהם רק חלק קוראי עברית, ושני יומונים ותיקים למדי, "הארץ" ו"דואר היום" שלטו בשוק העתונות, ואף הם התקיימו בקושי. ברל לא נבהל. הוא האמין שכוחה של הסתדרות העובדים, שבראשה עמד בימים ההם המזכ"ל הנמרץ דוד בן-גוריון, לצד האיכויות שהעתון יתן לקוראיו, יהפכו את העתון לסיפור הצלחה.

עד מהרה התברר שהצדק היה איתו. תוך תקופה קצרה הגיעה תפוצת "דבר" ל4500- עותקים, יותר מתפוצתם המשולבת של "הארץ" ו"דואר היום". ההצלחה נבעה לא רק מהעבודה הארגונית שהשקיעו ההסתדרות, מוסדותיה ומשקיה החקלאיים, שחתמו על כמויות גדולות של עותקים; אף איכותו של העתון דיברה בעדו. ברל הצליח לגייס למערכת ולכתיבה קבועה סופרים, משוררים, מחנכים ואינטלקטואלים בארץ ובעולם, לצד שיתופם של אנשי עבודה, חרושת ושדה. אנשים שחיו בארץ ובגרו בה משנות ה20- עד לאחר קום המדינה ראו ב"דבר" מוסד חברתי-תרבותי לא פחות מאשר עתון. גם הצד העתונאי נשמר, אם כי במשך שנים היה העתון יותר בימה פובליציסטית מאשר מקור לידיעות חדשותיות.

"דבר" היה מעין העתון הרשמי של מוסדות היישוב, ובוודאי של הסתדרות העובדים, אך הוא נקט לא אחת מדיניות עצמאית. כך למשל, לא חשש לתקוף את הבריטים, למגינת ליבם של ראשי הסוכנות היהודית ("הממשלה שבדרך") , מבכירי ההסתדרות, בעבר, בעצמם. ברל ואנשי המערכת שמסביבו ראו עצמם "מגוייסים", אם כי שמרו על מידת עצמאות לא מבוטלת.

אניטה שפירא סבורה כי לאחר שנים אחדות של עריכה "התעייף" ברל כצנלסון. בתחילת שנות ה-30 החל העתון לפרסם מדורים "קלים" יותר, תצלומים, תרגומי סיפורים מהעולם ועוד, כיוון שאלה נדרשו על ידי הקוראים. ברל לא היה שלם עם קו זה. "יש להניח שחש אכזבת מה מילד שעשועיו," כותבת אניטה שפירא. "יותר משחינך את ציבור פועלי ארץ ישראל לדרכו של ברל, נאלץ ברל להשלים עם התאמתו לצרכיו של הציבור. מעלותיו בעיני העורך היו חסרונותיו בעיני הציבור - ולהיפך."~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn3|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn3|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn3|~ 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בשנות ה30- החלה התרחקותו של ברל מ"דבר". מספר פעמים פרש, התפטר או היה ב"חופשת מצב רוח" - קצרה או ארוכה. עיסוקיו האחרים הרחיקוהו אף הם. במלאות ל"דבר" עשר שנים הופיע גיליון מיוחד, ובו קריקטורה של אריה נבון שבה נראה ברל מדלג על שישה כסאות, שעליהם נכתב: הוועד הפועל של ההסתדרות, הדירקטוריון של הקק"ל, הקורטוריון של האוניברסיטה העברית, הנהלת "ניר" (חברה כלכלית הסתדרותית), מרכז מפא"י והמרכז לנוער. הכותרת אמרה: "העורך ממהר ל'דבר'"...

ואולם אין לטעות: ברל המשיך להיות עד מותו מעמודי התווך של "דבר", אף כשהיו לו מחליפים כגון משה בילינסון וזלמן רובשוב (שז"ר). מאמריו הארוכים היו נקראים בשקיקה והשפעתו על העתון נמשכה גם כשהעביר את כובד משקלו לתחומים אחרים, כמו הקמת הוצאת הספרים "עם עובד" בתחילת שנות ה40-. הוא זה שהביא ל"דבר" אנשים צעירים ומוכשרים, בתפקידים לא מקובלים בעת ההיא, כמו נתן אלתרמן לכתיבה אקטואלית מחורזת ואריה נבון לציור קריקטורות. ברל העריך מאוד את השניים. נבון היה הקריקטוריסט הראשון בארץ שהועסק במשרה. אשר לאלתרמן, ברל הביאו ל"דבר", נתן לו לכתוב תחילה ב"תוספת ערב" הקלילה יותר (נראה שסבר כי לעתון הבוקר הרציני אין הוא מתאים), ולאחר שאיבד אותו ל"הארץ" ליותר משמונה שנים, שב וקלט אותו ב"דבר" כשנה וחצי לפני מותו, וזכה עוד לראות את "הטור השביעי" בתקופתו הראשונה.

ברל כצנלסון נפטר ב13- באוגוסט 1944. למחרת הופיע "דבר", כשעמודו הראשון עוטה שחורים. הלווייתו הפכה למפגן אבל והוקרה שהארץ לא ידעה כמותו. אלפים ליוו אותו למנוחתו האחרונה בבית העלמין של כינרת ורבבות המתינו לאורך הדרך. אניטה שפירא מצטטת את הסופר אלכסנדר סנד, שאמר: "היתה זו ההלוויה האחרונה, שאנשים הצטערו בה באמת".~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn4|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn4|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn4|~ 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בראייה מפוכחת ולאחר שחלפו יותר מחמישים ששנה מאז נפטר, ניתן לקבוע כי ברל כצנלסון היה עתונאי ועורך מזן מיוחד, שעבר זה מכבר מן העולם: מנהיג, "רבי" ואיש רוח, שהעתון היה כלי בידו לצקת את רעיונותיו. דבר זה בא לידי ביטוי גם בשיר "על מות"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn5|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn5|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn5|~ 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שכתב נתן אלתרמן בשבוע שבו הסתלק ברל. בששת בתי השיר מתאבלים עליו הספר, הבית (תנועת העבודה) הדגל, הרע, והכינרת (שלידה החל את דרכו הציבורית. וקרוב למימיה נטמן). העתון, במקרה - ואולי לא במקרה - לא נזכר.

משה בילינסון - "הצופה לבית ישראל"

דומה שמשה בילינסון (1936-1890), מי שהיה במידה רבה הפובליציסט מס' 1 של העתון "דבר" באחת עשרה שנותיו הראשונות, ולא מן הנמנע שאפשר להגדירו גם כפובליציסט הנקרא ביותר בארץ בשנות העשרים והשלושים, עשה את הדרך הארוכה ביותר לעתון - מבחינה רעיונית ותרבותית - מכל שאר בכירי "דבר".

הוא נולד ברוסיה, קנה השכלה גבוהה בשוויץ ובגרמניה והשתקע למשך שנים לא מעטות באיטליה. "אינטליגנט, חניך הבית המתבולל שספג תרבות רוסית ואיטלקית וגרמנית, אך למורשת היהודית הגיע מאוחר, והיא נקנתה לו בייסורים קשים, ומעולם לא ניתנה לו בשלמות," כפי שכתבה עליו אניטה שפירא, בספרה "ברל"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn6|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn6|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn6|~ 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ב1923- הוכתר בתואר ד"ר לרפואה, אך רופא לא היה מעולם. במקום זה משך בעט סופרים, היה סוציאליסט אך לא ציוני, עד שגוייס לציונות הסוציאליסטית על-ידי שניים מראשי "דבר" לימים - ברל כצנלסון וזלמן רובשוב (שז"ר).

ב1924- עלה ארצה וכמנהג הימים ההם ביקש להיות חקלאי. לאחר שנה, כשהוקם העתון "דבר", הזעיקו ברל כצנלסון לתל אביב. עברית לא ידע; לעומת זאת היטיב לכתוב מאמרים. בשנותיו הראשונות של "דבר" נהג לכתוב את מאמריו ברוסית, והם תורגמו לעברית. אחר כך השתלט על השפה, וכתב ב"דבר" לא פחות מ2300- מאמרים,~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn7|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn7|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn7|~ 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ככותב, לא היה בילינסון אדם קל. הוא הירבה להתפלמס עם יריבים, ואף עם ידידים שלא קיבל את דעתם. כבר בגיליונות הראשונים של "דבר", ב1925-, הוא התפלמס עם אורי צבי גרינברג לגבי יחס היישוב ותנועת הפועלים שבו לערביי ארץ-ישראל.~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn9|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn9|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn9|~ 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לעתים היתה כתיבתו מרה. דוד רמז, מראשי ההסתדרות, כתב לאחר מותו, על מגוון כתיבתו: "הוא, בעל הקול הערב, המנהם כיונה, הפך תן. אכן, בקרבו חוברו תן ויונה, או תן וכינור, כדבר יהודה הלוי."~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn10|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn10|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn10|~ 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יחד עם ברל כצנלסון הוביל את הקו הרעיוני של "דבר" - עתון סוציאל-דמוקרטי, או כהגדרתו שלו: "אנו ציונים נאמנים, מדיניים, 'רחבים'. אנו סוציאליסטים מתונים, 'ריפורמיסטים'. אני באופן מיוחד קרוב לסוציאלדמוקרטיה הגרמנית [הימים - לפני עליית היטלר לשלטון]. זהו הקו, אשר עליו אנו שומרים ומחוייבים לשמור."~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn11|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn11|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn11|~ 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ברל כצנלסון העריך את כישוריו האינטלקטואליים ואת יכולתו הווירטואוזית לכתוב בכל מצב וכמעט על כל נושא. "בבהירות ובשלימות של מחשבתו הציונית, ביושר הקו של דרכו בפובליציסטיקה העברית הוא היה יורשו של לילינבלום," כתב עליו. "בעצמת הכאב, בחריפות ההרגשה, בתחושת הסכנות, באי היכולת להסיח את דעת מהן, הוא היה בימינו מה שהיה ברנר לפניו."~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn12|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn12|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn12|~ 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את תפקידו של בילינסון בעתונות, ביישוב ובציונות הגדיר ברל כצנלסון במאמר גדול שפירסם ב"דבר" לאחר פטירתו: "צופה לבית ישראל".~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn13|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn13|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn13|~ 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לשיאו הגיע לאחר שפרצו מאורעות 1936 ("המרד הערבי"). יום אחר יום כתב את "דבר היום" של "דבר", שהיה מעין המניפסט הרשמי של הנהגת היישוב כלפי חוץ ופנים גם יחד. דוגמה לכתיבתו אפשר למצוא בקטע הלקוח מ"דבר היום" כחודשיים לאחר פרוץ המהומות:

היסטוריית העמים אינה אידיליה. היא התאבקות בלתי פוסקת. ושבעתיים אנוס להתאבק העם אשר אבדה לו עצמאותו, ועליו לכבוש מחדש את מקומו, והכוחות הקיימים עומדים לו מנגד. כל עם העולה על הבימה ההיסטורית, השואף עצמאות, הרוצה להיות נושא היסטורי ואדון לגורלו, אין לו אלא לקבל את גזירת ההתאבקות הזאת, וישראל פי שבעים ושבעה.~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn14|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn14|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn14|~ 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בילינסון לא הסתפק בעבודתו העתונאית. הוא היה איש-ציבור ומילא תפקידים מרכזיים במפלגתו, מפא"י, הסתדרות העובדים, הוועד הלאומי, ועוד. כן שימש כיו"ר הוועד המפקח של קופת חולים הכללית, ייתכן שגם בזכות תואר הד"ר לרפואה שהחזיק, ללא שימוש. הוא נפטר באופן פתאומי בשלהי 1936, בגיל 46. ומותו הישרה אבל כבד ביישוב. זמן קצר לפני כן נחנך בית החולים החדש של קופת-חולים ליד פתח תקווה, ומוסדות ההסתדרות קראו את המוסד החדש על שמו. חלק ממאמריו כונס לאחר מותו בשני ספרים: "במשבר העולם" (1940) ו"בדרך לעצמאות" (1949).

זלמן שז"ר (רובשוב) - "המשורר שבעורכי העתונים"

שניאור זלמן שז"ר (1974-1889) היה נציג מובהק של קבוצת אנשי הרוח שהנהיגה את "דבר" בעשרות שנותיו הראשונות. הוא היה סופר, משורר, חוקר החסידות, עורך, חבר כנסת ושר, יושב ראש הנהלת הסוכנות היהודית, ובערוב ימיו - הנשיא השלישי של מדינת ישראל (1973-1963).

הוא אהב לכתוב והירבה לעשות כן. כבר בגיל 14 הוציא את עתונו הראשון בעיירה קטנה בפלך מינסק. שמו היה "הירחון", ורובאשאוו, כפי שכתב את שמו אז, קבע ללא היסוס כי "העם הישראלי מחכה זה כמה שנים על עתון כזה."~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn15|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn15|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn15|~ 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~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn15|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn15|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn15|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn15|~l~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn15|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn15|~=~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn15|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn15|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn15|~>~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn15|~15 ההתמסרות וההתלהבות הספרותית והעתונאית ליוו את שז"ר גם בשנותיו הבאות.

במשך שנים כתב בעתונים יהודיים וציוניים שונים, ברוסיה, גרמניה ואוסטריה. ב1911- ביקר בארץ-ישראל, נפגש עם חלוצי העלייה השנייה כמו ברל כצנלסון ורחל המשוררת, וכל חייו ראה עצמו כאיש עלייה זו. ב1924- התיישב בארץ, ונימנה עם הקבוצה המייסדת של "דבר". מ1925- ואילך, מהלך שנות דור, היה שז"ר מן הדמויות המובילות במערכת העתון. הוא זה ש"העמיד" את הגיליון הראשון, קבע את המדורים ונתן להם את שמותיהם. לעתים כתב את דבר המערכת ומאמרים פובליציסטיים. הוא כתב בשמו וכן במספר כינויים, שהבולט ביניהם היה "מאזין".~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn16|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn16|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn16|~ 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בתקופתו של ברל, ובמיוחד לאחר פטירת בילינסון, היה שז"ר מס' 2 בעתון, ותקופות ארוכות אף כיהן כעורך בפועל. כרבים מבכירי "דבר" בעת ההיא, "מעולם לא היה עתונאי במשמע הידוע לנו כיום. רחוק היה מן הטכניקה של העתונאות," כפי שכתב עליו לימים חיים איזק, מזכיר המערכת של העתון. ואיזק ממשיך:

בעיני זלמן רובשוב-שז"ר לא היה טעם רב באוסף אבזרים, כמו "סקופים" ו"סטוריס" השייכים לציודו של עתון עברי בימינו. לזלמן היתה העתונאות שליחות ציבור, ותפקידו של העתון היה לחנך ולהפיץ דעת ותרבות, ובעיקר להיות כלי ביטוי פוליטי ראשון במעלה.~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn17|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn17|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn17|~ 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שז"ר היה מלא חיים, אימפולסיבי, מתפרץ ובעל אמרות שנונות. ב"דבר" הילכו אגדות על כותרות מליציות שקבע בעתון, כמו הכותרת "העולם כמרקחה" שהופיעה באחד הימים הקשים של 1938, כאשר בארץ ובעולם רעמו כלי הנשק, היטלר פלש לאוסטריה ואי שם ברחבי כדור הארץ היתה רעידת אדמה קשה. הצייר נחום גוטמן תיארו בגילוי לב כטיפוס "מרחף": "משקפיו נוצצו בתמהון של אדם שזה עתה ירד מאיזה מרומים."~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn18|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn18|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn18|~ 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~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn18|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn18|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn18|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn18|~l~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn18|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn18|~=~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn18|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn18|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn18|~>~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn18|~18 ואילו בעיני איזק היתה לרוחניותו היתרה מעלה דווקא, והוא הגדירו: "המשורר שבעורכי העתונים".~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn19|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn19|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn19|~ 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לאחר פטירתו של ברל כצנלסון ירש שז"ר את מקומו כעורך ראשי (וכן כמנהל הוצאת הספרים "עם עובד"). בתפקיד זה כיהן חמש שנים, עד שנבחר כחבר הכנסת הראשונה וכשר החינוך והתרבות הראשון. בחמש שנותיו האחרונות בעתון לא הירבה לשהות במערכת, שכן נושאים מפלגתיים ולאומיים העסיקוהו חלק ניכר מהזמן. הוא עשה תקופות ממושכות בחו"ל, השתתף בכינוסים ציוניים ונימנה עם המשלחת היהודית לעצרת האו"ם, שהמליצה על הקמת מדינה יהודית ב29- בנובמבר 1947.

הליכתו מ"דבר" הותירה חלל גדול, ובמשך יותר מחמש שנים נוהל העתון בידי גוף שנקרא "מזכירות המערכת" ובה 6-5 מבכירי העתון. כל הניסיונות לגייס לעריכת "דבר" עורך ברמתם של ברל ושז"ר לא עלה יפה, והועלתה הצעה אף ל"ייבא" עורך מחו"ל.~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn20|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn20|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn20|~ 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~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn20|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn20|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn20|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn20|~l~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn20|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn20|~=~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn20|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn20|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn20|~>~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn20|~20 לבסוף נבחר עורך מ"תוצרת בית" - חיים שורר.

משה שרת (שרתוק) - "בלעדיו לא אוכל"

משה שרתוק (לאחר קום המדינה - שרת), היה בין הצעירים שבמייסדי "דבר", ומומחה העתון לענייני המזרח התיכון, חדשות החוץ והשפה האנגלית. הוא עבד בעתון שש שנים בלבד, ואילולא עזב, כדי לשמש כמזכירו של ד"ר חיים ארלוזורוב, ראש המחלקה המדינית של הסוכנות היהודית - דרך שהובילה אותו לתפקידים בסוכנות היהודית ובממשלת ישראל, לרבות ראש הממשלה בשנים 1955-1954 - סביר להניח שהיה יורש את ברל כצנלסון בתפקיד העורך.~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn21|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn21|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn21|~ 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שרתוק, שעלה ארצה בגיל 9 עם משפחתו (אביו היה מאנשי ביל"ו, ש"ירד" לרוסיה וחזר ארצה לאחר יותר מעשרים שנה), למד במחזור הראשון של גימנסיה "הרצליה", שירת כקצין בצבא התורכי, ולאחר מכן למד במוסד היוקרה הבריטי "לונדון סקול אוף אקונומיקס". כשהחל ברל בהכנותיו להקים את "דבר", הזעיק את שרתוק ארצה, בהסבירו: "בלעדיו לא אוכל,"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn22|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn22|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn22|~ 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והטיל עליו שורה של תפקידים בהתאם לכישוריו. בין השאר שלט הצעיר בן השלושים באנגלית, ערבית ותורכית, לידיעותיו בעברית יצאו מוניטין לפני כן ובמיוחד בשנותיו המאוחרות, ובנוסף הוא היה מעורה בחיים הפוליטיים דאז - בהסתדרות הכללית, במפלגת אחדות העבודה, ולאחר מכן במפא"י.

שרתוק היה מן העובדים המסורים של "דבר" בתחילתו. על עבודתו ומקומו בעתון כתב לאחר שנים בגוף שלישי:

בין החברים המרכזיים במערכת - משה, צעיר, עירני ונמרץ, בעל עין טובה וחיוך ידידותי. הוא כותב בבעיות תנועת הפועלים בארץ ובעולם, בשאלות מדיניות, ביחוד בענייני אנגליה וארצות ערב, מתרגם, נושא בעול העבודה היומיומית של העתון, "עושה" את העמוד הראשון ומעצב דמותו, מחדש חידושים בעימוד, שהפכו בנין אב לעתונות היומית כולה.~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn23|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn23|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn23|~ 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אחרי מאורעות תרפ"ט1929- החל "דבר" להוציא שבועון באנגלית בשם המובן מאליו -"DAVAR" ושרתוק ערכו בהצלחה גדולה במשך שנתיים. לימים סיפר שרת, שהיו שהישוו את השבועון באנגלית של "דבר" ל"אובזרבר" הבריטי.~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn24|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn24|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn24|~ 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ב1931- עבר חתול שחור בינו לבין ברל כצנלסון, כשנקרא לשמש כמזכירו של חיים ארלוזורוב בסוכנות היהודית. ברל עירער על כך בפני מוסדות מפא"י, והעלה שורה של נימוקים, מדוע אסור לשרתוק לעזוב את מערכת "דבר", וללא הועיל. כשעזב, נסגר השבועון באנגלית מחוסר עורך מתאים.

בשנים הבאות, ואף כשהיה שר חוץ וראש ממשלה, שמר על קשר עם מערכת העתון, ולא פעם הוזמן להתייעצויות. כך היה גם בסוף 1953. יומנו מ18- בדצמבר 1953 מגלה:

הוזמנתי להתייעצות פנימית על שיפורים בעתון - התייעצות שאיחרה לבוא לפחות חמש שנים. אך טוב מאוחר מלעולם לא! כיבדוני בפתיחה והרציתי המומים והפגמים שאני דואב וקובל עליהם כמעט מדי יום בפותחי את העתון מדי בוקר בבוקרו. דוד זכאי אמר אחר כך כי דיברתי כאילו לא נטשתי מעולם את המערכת אלא חייתי כל הזמן את בעיות העתון וליקוייו.~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn25|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn25|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn25|~ 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חיים שורר - "40 יום בברית המועצות"

"יש מי שקונה עולמו בשעה אחת," אומר הפתגם. חיים שורר (1968-1895) קנה עולמו בסידרת מאמרים אחת, שפורסמה ב"דבר" בשלהי 1954, ולאחר מכן גם כונסה בספר: "40 יום בברית המועצות". שורר היה העתונאי הישראלי הראשון שהותר לו לסייר בברית המועצות, בעת שהמעצמה הסובייטית היתה סגורה ומסוגרת, רודפת את יהודיה, ואף הורשה לו להיפגש עם יהודים.

חיים שורר היה מצעירי העלייה השנייה. בגיל צעיר נימנה עם ראשי מפלגת הפועל הצעיר, ומייסדי מושב העובדים נהלל. הוא הירבה לכתוב בעתונות התנועתית ושלח מאמרים ורשימות מכל מקום בו שהה, לרבות שליחויות ארוכות בקרב הנוער היהודי במזרח אירופה. ב1936- הוזמן לעבוד ב"דבר", ותפקידו הראשון היה עורך לילה. בערוב ימיו סיפר על השיעור הראשון שקיבל ממשה בילינסון: "זכור דבר אחד - כל שגיאה שלך, קלה כחמורה, גלויה כל בוקר לעיני אלפי אנשים."~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn26|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn26|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn26|~ 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שורר היה עתונאי שעסק בתחומים רבים. הוא ראה עצמו ככתב, ריפורטר בלשון הימים ההם, פובליציסט ופליטוניסט, כלומר זה המחבר רשימות קלילות. כאמור, לאחר חמש שנים ללא עורך, נבחר שורר להיכנס לנעליהם של ברל כצנלסון וזלמן שז"ר. הוא התמיד בתפקידו 11 שנה, עד 1965. שיאה של תקופה זו היה כבר בתחילתה - נסיעתו לברית המועצות, איסוף החומר בתנאים קשים במיוחד, ופירסום המאמרים לאורך שבועות מספר. שנה שלמה נפגש שורר עם אנשי השגרירות הרוסית בתל אביב, שמע מהם על הנעשה בארצם וניסה לשכנעם להעניק לו ויזה. הם סברו כנראה, שאם ייענו לו, לא יחמיר כל-כך בכתיבתו. אכזבתם היתה רבה, כשכתב שורר, בכל גילוי הלב, על מצבה הקשה של היהדות הסובייטית (היה זה פחות משנתיים לאחר מות סטלין). "זכיתי להיות הראשון מישראל שראה במו עיניו ושמע במו אוזניו את מצוקת אחינו שם, והשמעתי את הזעקה הגדולה שהדיה הגיעו לכל הארצות שבהן יהודים חיים," כפי שכתב שש שנים לאחר שובו.~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn27|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn27|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn27|~ 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שורר גם כתב מספר ספרים. אחד הנודעים שבהם נקרא "החייל 9172", והוא מתאר את שירותו בחיל התותחנים הבריטי במלחמת העולם השנייה, לאחר שנטל חופשה ארוכה, בת ארבע שנים, מהעתון.

בתקופתו ידעה עבודת המערכת משברים לא מעטים, והעתון - שבעבר היה מס' 1 – איבד מהשפעתו. תקופה קשה במיוחד עברה על שורר בתחילת שנות ה60-, בימי "פרשת לבון". שורר, יוצא "הפועל הצעיר", תמך בלבון, בעוד שבכירים אחרים ב"דבר" הלכו עם בן גוריון. כך אפשר היה למצוא, בעמוד המאמרים של "דבר", את דבריהם של תומכים נלהבים של בן-גוריון, כמו נתן אלתרמן, לצד מאמר חריף נגדו של שורר. במכתב לחנה זמר, ערב הבחירות המוקדמות לכנסת ב1961-, כתב:

...בינתיים אוכלים אותי יום יום; נוגסים כל יום חתיכה ממני, אבל לא קל לכלות אותי. אינני יודע מה יהיה אחרי הבחירות. אני, בכל אופן, מוכן לכל. אינני "מפחד" משום דבר ומשום איש ולא אתחיל עכשיו, בסוף הקריירה שלי, להיכנע או לוותר על חופש מצפוני.~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn28|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn28|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn28|~ 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ב1965- פרש, בשל הרעה במצב בריאותו, אך המשיך לכתוב ב"דבר" כמעט עד יומו האחרון.

ברכה חבס - "כתבת השטח הראשונה"

כתרים רבים קשרו לראשה של ברכה חבס (1968-1900), אך דומה שהחשוב ביותר הוא כתר "הכתבת העברית הראשונה אחרי אלפיים שנה". נכון שחמדה בן יהודה הקדימה אותה בשנים לא מעטות, אך רעייתו של אליעזר בן יהודה, ועוזרתו הנאמנה בעריכת עתוניו, ישבה בירושלים ושם כתבה וערכה, ואילו ברכה חבס היתה ללא ספק "כתבת השטח" הראשונה. את כל פריה העתונאי נתנה ל"דבר" ולעתוניו שצמחו בחצרו, כמו "דבר הפועלת", "דבר לעולה", "הגה", "אומר", "דבר לילדים" ו"דבר השבוע".

ברכה חבס נולדה ברוסיה ועלתה ארצה עם הוריה בהיותה בת שבע. היא סיימה סמינר למורות, עבדה עם נוער עובד ונוער מצוקה, והחלה שולחת מפרי עטה ל"דבר". ברל כצנלסון עקב אחר כתיבתה והזמינה לעבוד בעתון. תחילה עסקה יותר במה שכונה אז "ריפורטז'ה סוציאלית", כלומר כתיבה בנושאי חברה ומצוקה. מאוחר יותר הירבתה ברכה חבס לכתוב ממקומות מרוחקים בארץ ואף בעולם. כך לדוגמה, היא ליוותה את רוב יישובי חומה ומגדל ביום עלייתם, כשהשיא הוא בעלייה לחניתה, במרס 1938. לאחר מכן אף הוציאה ספר, המבוסס על רשימותיה, בנושא חומה ומגדל.

היא זו שכתבה את רשימות הפתיחה בגיליונות הראשונים של "דבר לילדים". בקוראים הצעירים ראתה את דור העתיד של "דבר". "ילדי 'דבר'" - כך כינתה אותם. כתיבתה היתה "מגויסת", תוך שהיא מסבירה לילדים את תרומת היישוב היהודי לרווחת כל תושבי הארץ, לרבות הערבים שבהם, והצורך שלא לפגוע בערבים חפים מפשע (לאחר פרוץ מהומות הדמים באפריל 1936).~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn29|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn29|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn29|~ 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במשך שנים היתה "הכתבת הנודדת" של העתון, וכתבותיה הופיעו תחת הכותרת "בדרכים". משימותיה העתונאיות הוליכו אותה לקונגרסים הציוניים באירופה, למגוייסי היישוב במלחמת העולם השנייה ברחבי המזרח התיכון, ולשרידי השואה לאחר המלחמה. כשקמה המדינה ומאות אלפי העולים זרמו אליה, נטלה על עצמה להיות להם לפה. היא אהבה להיפגש עם בני אדם מרובדים וממוצאים שונים, ו"הם ש'הריצו' אותה כל הימים והשנים."~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn30|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn30|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn30|~ 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~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn30|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn30|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn30|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn30|~l~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn30|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn30|~=~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn30|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn30|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn30|~>~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn30|~30 בשנות ה50, כשכיהן בעלה , דוד הכהן, כשגריר ישראל בבורמה, כתבה לעתון גם מהמזרח הרחוק. הזוג הכהן-חבס הוזמן לסין העממית, ובימים ההם זו היתה סנסציה גדולה.

ברכה חבס כתבה וערכה רשימה ארוכה של ספרים, רובם על נושאים שאליהם התוודעה בעבודתה העתונאית. בין הנודעים שבהם: "הספינה שניצחה" (על "אקסודוס") ו"פותחי השערים ממזרח ומים" (על ההעפלה היבשתית והימית ערב קום המדינה).

דן פינס - "העתונאי האידיאי"

דן פינס (1961-1900) היה עתונאי, פובליציסט, עורך ויו"ר אגודת העתונאים בתל אביב, אך בראש וראשונה ראה עצמו "עתונאי מגויס", עוד מהימים שבהם ישב בכלא הסובייטי, בעוון ציוניותו. כל כך מגויס היה למען הציונות וארץ ישראל, עד שלבנו שנולד בברית המועצות שלאחר המהפכה נתן שם יחיד ומיוחד: קפא"י (ראשי תיבות של קופת פועלי ארץ-ישראל, המכשיר הכספי הראשון של מפלגת פועלי ציון, עוד בימי העלייה השנייה).

הוא לא נימנה עם ראשוני "דבר", משום שעלה ארצה רק ב1930-, לאחר מספר שנות מאסר בסיביר, בשל פעילותו כראש תנועת "החלוץ" הציונית ברוסיה. כאן נכנס מיד לעבודה עתונאית, ובה התמיד עד מותו בטרם עת, לאחר מחלה ממושכת. כל השנים היה מבכירי "דבר", מזכיר המערכת ומועמד לעורך בתחילת שנות החמישים, אלא שהתפקיד לא ניתן לו, ובסופו של דבר היה לעורך העתון המנוקד "אמר", אחד מעתונים וכתבי עת רבים שיצאו לאור בבית "דבר". בעריכת "אמר" ראה שליחות, מתוך הנחה, שעולה חדש הקורא את העתון, ילמד באמצעותו עברית ויגיע בשלב הבא ל"דבר".

בעיני עצמו ובעיני אחרים היה "עתונאי אידיאי", כפי שהגדירו יעקב עמית, ידיד ויריב, ועורך "על המשמר". "קנה המידה החברתי והמוסרי היה תמיד נר לרגליו... [לדעתו] מקצוע העתונות שיהיה טבוע תמיד בחותם של מוסריות עמוקה."~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn31|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn31|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn31|~ 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~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn31|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn31|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn31|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn31|~l~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn31|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn31|~=~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn31|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn31|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn31|~>~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn31|~31 העתונות הישראלית, לדעתו, חייבת לגלות יתר אחריות בכתיבתה, שכן "לא בלבלרות אנו עוסקים, לא כתב היד העיקר, אלא כתב הלב... הגענו לרמה מסוימת בהפצת ידיעות, חדשות. דרושה לנו הפצת רעיונות... מן ההכרח שהעתונאי יחיה חיי רוח, מלבד משיכת קולמוס וזרזירות פולמוס..." הוא הציע (ב1958-) שהעתונות תגביל עצמה מרצון, לא תחדור לחיי הפרט, ובמילותיו שלו: "יש קצה, תחום מוצנע, האסור במגע." הוא סבר שלא האקטואליה היא בסיס העתון, כי אם "קורות העתים, מאורעותיהן, הן מוטותיה, קורות בניינה. דברים שבעתון חומר הם גם לספרות וגם להיסטוריה. גדולה, אפוא, האחריות [על העתונאים] פי כמה."~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~ 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~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~h~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~r~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~f~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~=~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~/~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~z~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~o~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~p~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~/~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~h~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~o~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~m~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~/~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~1~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~0~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~0~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~/~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~b~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~b~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~l~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~o~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~g~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~r~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~p~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~h~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~y~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~/~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~1~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~1~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~3~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~6~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~7~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~9~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~2~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~2~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~7~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~9~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~/~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~m~|home/100/bibliography/11367922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~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~l~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~=~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~>~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn32|~32 (דעה דומה למדי לזו של ראש הממשלה דוד בן גוריון, כפי שהשמיעה בפני העתונאים בשלהי 1951, וראה בגיליון זה של"קשר", עמ' 00).

פינס היה בעל ידיעות נרחבות בסוגיות ישראליות ובין לאומיות. רוחב הידע שלו בא לידי ביטוי ב"אנציקלופדיה לעם" שערך בשנות ה50- יחד עם בנו קפא"י, וזכתה בעת ההיא להצלחה גדולה.

הרצל ברגר - "דמוקרטיה בלי פירושים"

הרצל ברגר (1962-1904) היה מבכירי "דבר", כותב המאמרים הראשיים, חבר כנסת מאז הכנסת הראשונה עד החמישית, ומועמד לעורך העתון בתחילת שנות ה50-. הוא לא היה לעורך רק משום שלא רצה; העדיף להמשיך בכתיבה, בעבודתו בכנסת כחבר פעיל בוועדת חוץ וביטחון, וב"קול ישראל", שם שימש כפרשן מדיני. ייתכן שהדבר נבע מאופיו הנוח מדי, מעדינותו, שהיו ידועים לכל, לרבות לו עצמו.

ברגר היה בעל השכלה רחבה, והוכתר בתואר דוקטור למשפטים ולמדע המדינה באוניברסיטת יינה שבגרמניה בגיל צעיר. הוא היה יליד רוסיה, ונשם ציונות וסוציאליזם מיום לידתו, אפילו שמו מעיד על כך, כיוון שנולד זמן קצר לאחר מות הרצל. מרוסיה עבר לפולין, ממנה לגרמניה וחזרה לפולין. במדינה זו נימנה במשך מספר שנים על מערכותיהם של עתונים וכתבי עת ציונים סוציאליסטים, מקבילי "דבר" בגולה. כשעלה ארצה ב1934- נקלט מיד במערכת "דבר". במשך שנים, בימי עריכתו של זלמן שז"ר ולאחר מכן, כתב את "דבר היום", ויודעי דבר נהגו לספר כי שז"ר העורך הכניס בדבריו פאתוס ו"ציונות", מבלי שברגר עדין הנפש העז להתנגד.

לאחר שנפטר, באוגוסט 1962, כתב עליו שז"ר:

מאז שהעט המבורך נפל מידו של אחינו הבלתי נשכח משה בילינסון, בעצם שנות המסה, החל קמעא קמעא להיות מופקד [על כתיבת המאמרים הראשיים] בחתימת שם ובעילום שם, ובגלגולי תפקיד... והנה נפל [העט] אף מידו שחלשה.~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn33|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn33|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn33|~ 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זמן קצר לפני פטירתו קיבל את פרס סוקולוב לעתונאות על כתיבתו הפובליציסטית. לטקס חלוקת הפרס לא יכול היה להגיע ואשתו היא שקיבלה את הפרס במקומו.

הרצל ברגר היה ציוני וסוציאליסט אידיאי, ובה בשעה קנאי לחופש העתונות ולדמוקרטיה הישראלית. בעיצומה של מלחמת העצמאות, כשהועלתה הצעה מרחיקת לכת לסגור את כל העתונים, ולהסתפק ביומון ממשלתי אחד, הזדעק ברגר, וגינה את ההצעה - שלא ברור כמה תומכים היה לה - בלשון חד משמעית. "החדשים הראשונים של קיום המדינה היו לא חדשי שגשוג של החירות הפנימית אלא חדשי הגבלתם, ואנו מצווים לצמצם את ההגבלות ככל האפשר "(ההדגשה במקור). הוא קבע שעל המדינה "להיזהר מכל משמר", שלא להרבות בהגבלות הרבות ממילא, "כי אנו זקוקים לחינוך האזרח ולחינוך איש השלטון לחירות ולאחריות ולזכויות דמוקרטיות, והתקופה הראשונה בחיי המדינה, השפעתה החינוכית, לטובה או לרעה, רבה ביותר... אנו רוצים שבמדינתנו תשלוט דימוקרטיה בלי פירושים. פשוט דימוקרטיה..."~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn34|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn34|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn34|~ 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יהודה גוטהלף - "בין הפילוסוף למדינאי"

יהודה גוטהלף (1994-1903) ערך את "דבר" במשך חמש שנים - במחצית השנייה של שנות ה60. הוא היה רוב שנותיו במערכת "הסמן השמאלי" של העתון, כראוי לאחד מראשוני השומר הצעיר בפולין. כרבים מבני דורו, התעתד לעבוד בארץ בחקלאות, ולשם כך למד וטרינריה. כשעלה ארצה ב1929-, הצטרף לקיבוץ עין החורש, ובו היה חבר עשר שנים. את הקיבוץ עזב על רקע אידיאולוגי ובשל סכסוך חמור שנפל בינו לבין מנהיג התנועה, מאיר יערי, במיוחד על רקע אי הסכמתו ליתר דבקות ב"עולם המחר" הסובייטי.

ב1939- הצטרף למערכת "דבר", ובשנים הבאות הירבה לכתוב מאמרים פובליציסטיים, וכן מילא שורה ארוכה דשל תפקידים בכירים בהסתדרות העובדים. ביניהם: חבר הוועדה המרכזת ויושב ראש המרכז לחינוך ולתרבות.

ב1970- פרש לגמלאות, אך המשיך לכתוב ב"דבר" ופירסם ספרים בנושאי חברה ועתונות. בין ספריו: "דעת הקהל והעתונות" ו"החברה הישראלית במבחן התקופה". את עצמו, הפובליציסט, ראה כ"איש ביניים", ש"מעמדו בין הפילוסוף ובין המדינאי. הוא כעין פריזמה, שמשתברות בה קרני האור של מאורי הדעת מזה ושל אנשי המעשה מזה, והן מוחזרות לרחבי הציבור. מאידך גיסא, משמש העתונאי דוברם של המוני העם באזני שליחי הציבור, אנשי ההלכה והמעשה כאחד."~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn35|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn35|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn35|~ 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גוטהלף היה חסיד העתונות הציבורית-רעיונית. הוא החזיק בדעה, שקיומו של עתון אינו יכול להיות מותנה ברווחיותו. "זכותה-חובתה של חברה, או של תנועה הזקוקה לכלי מבטא משלה, להבטיח את הופעתו הסדירה." המודעות, לדעתו, אסור שיקבעו את גורל העתון.~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn36|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn36|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn36|~ 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יהודה גוטהלף הגיע לגיל מופלג (91). הוא המשיך לכתוב ולפרסם עד ימיו האחרונים.

דוד זכאי - "מכה בפטיש גדול"

דוד זכאי, שנפטר ב1978-, זכה אף הוא לאריכות ימים - גם הוא נפטר בגיל 91. זכאי, איש העלייה השנ ייה, מראשוני ההסתדרות, היה חבר קרוב לברל כצנלסון, ואיתו הגיע ל"דבר". בימים הטובים של העתון נודע בעיקר בשל מדורו "קצרות", שהופיע תמיד בעמוד האחרון, למעלה מימין. היו אלה קטעים קצרים ביחס, כיאות לשם המדור, שבהם כתב זכאי על עניינים העומדים ברומו של עולם, מנקודת מבט אישית. כן הירבה לכתוב מאמרים בנושאי תרבות וספרות בגיליונות יום שישי.

מבין הוותיקים, אחרים זוכרים את זכאי דווקא בשל מדורו "בשמים", מדור ראשון לאסטרונומיה בעתונות הישראלית. הוא כתב על הכוכבים במסילותם גם בכתבי עת מדעיים בארץ ובחוץ לארץ.

במערכת "דבר" מילא תפקידים שונים, וביניהם מזכיר המערכת. הוא נהג לשוחח עם פרחי העתונאים, שמע מה העסיק אותם וסיפר להם מניסיונו. חדרו במערכת היה פתוח לכל מבקר.

זכאי היה שייך לדור שאצלו הזדהות הפרט עם הכלל (במקרה זה, הציוני-סוציאליסטי, ולאחר 1948 - עם המדינה) היתה מלאה ובלתי ניתנת לחלוקה. כך גם לגבי העתון, שתפקידו לאומי, חברתי וכלל עולמי. במדורו "קצרות" כתב ביום העצמאות העשירי של ישראל, אותו יום עצמו שבו הופיע גיליון ה10,000- של "דבר":

...תחנה זו - תחנת ה10,000- - חלה בדרך מקרה בה' באייר תשי"ח. תחנת מוצא וראשית זו, עצם יום מלאות עשר שנים למדינת ישראל - דבר זה משהה אותי עוד כלשהו: כלום אין שייכות מה בין 10 אלו לבין 000, 10 האלה? כלום לא היתה תמצית תמציתם של עשרת אלפים גליונות "דבר", כל עיקרם ותוכנם - מדינת ישראל? וכלום אין במאמץ המיוחד של אלף הזרועות - ובראשן זרועות הפועלים, ש"דבר" הוא נושא חזונם הלאומי והחברתי - כלום אין במאמץ הזה ובהישגיו גם מכוח הזרוע הארוכה של העתון, אשר היכתה בפטישה עשרת אלפים מונים, יום יום, על הסדן, וקול מכתה הוא אחד ויחיד: עצמאות ישראל, צדק סוציאלי ושלום עולמי. ~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn37|~<~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn37|~a~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftn37|~ 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(ההדגשה במקור)

אם תרצו, בקטע קצר זה מתוך "קצרות" בא לידי ביטוי ה"אני מאמין" הקולקטיבי של "דבר" בעשרות שנותיו הראשונות. נראה שבשנים מאוחרות יותר לא היה לקו מערכתי זה די קוראים, והעתון "איבד גובה", עד שנסגר השנה.

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~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref1|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref1|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref1|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref1|~l~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref1|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref1|~=~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref1|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref1|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref1|~>~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref1|~1. אניטה שפירא, "ברל", כרכים א-ב, תל אביב 1980, ובעיקר הפרק המוקדש להקמת "דבר" ולשנותיו הראשונות בעריכת ברל, עמ' 269-241. להלן: ברל.

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ב. כצנלסון אל מ. ליפסון (ניו יורק), 18 בפברואר 1925, אגרות ב. כצנלסון, כרך ה', תל אביב 1973, עמ' 195.

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~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref5|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref5|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref5|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref5|~l~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref5|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref5|~=~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref5|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref5|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref5|~>~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref5|~5. דבר, "הטור השביעי", 18 באוגוסט 1944.

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קביעתו של הביבליוגרף ג. קרסל. וראה את הערך "משה ביליניסון" באנציקלופדיה העברית, כרך ח', ירושלים ותל אביב תשט"ז, עמ' 464.

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ניחושים רבים הושמעו לגבי זהותו האמיתית של מ.ד., אך כפי שמציין בהערה עורך כל כתבי ברל כצנלסון, יהודה ארז (כרך ח', עמ' 47), זוהי חתימה אנונימית לכותבי מאמר המערכת "דבר היום". להלן: כתבים, ח'.

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~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref9|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref9|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref9|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref9|~l~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref9|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref9|~=~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref9|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref9|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref9|~>~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref9|~9. וראה בנדון: מנוחה גלבוע, "ראשית 'דבר'", קשר 16, נובמבר 1994, עמ' 83, 85.

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דוד רמז, טורים, תל אביב תשי"ב, עמ' 418-419.

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דבר, 18 בדצמבר 1936.

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שם, 23 ביוני 1936.

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~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref15|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref15|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref15|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref15|~l~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref15|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref15|~=~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref15|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref15|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref15|~>~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref15|~15. על עתונו הראשון של זלמן שז"ר, ראה: קשר, 2, נובמבר 1987, עמ' 113-112.

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~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref16|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref16|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref16|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref16|~l~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref16|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref16|~=~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref16|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref16|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref16|~>~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref16|~16. א.ח. אלחנני, "נשיא מדינת ישראל שניאור זלמן שז"ר", דבר, 22 במאי 1963.

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~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref17|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref17|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref17|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref17|~l~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref17|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref17|~=~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref17|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref17|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref17|~>~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref17|~17. חיים איזק, "העורך שלא היה 'עתונאי'", דבר, 11 באוקטובר 1974.

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~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref18|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref18|~i~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref18|~t~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref18|~l~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref18|~e~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref18|~=~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref18|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref18|~"~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref18|~>~|home/100/bibliography/1136792279/manage_htmlareaForm?prop=body&manage_tabs_message=Changes+saved#_ftnref18|~18. דבר, 22 במאי 1963.

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